I have just returned from a 4 day trip to the Boundary Waters Canoe Area in Northern Minnesota. I’ve got a few minor scrapes from gathering firewood, residual marks left from the veracious mosquitoes, and a pretty sweet farmers tan. This was the first ever, all brothers trip to the BWCA and it was one that will go down in memory as a pretty special time. A few things I’ll share with you:
1. The BWCA is an amazing place. Upon our entry to the park, we were forced to watch a video to obtain our permit that speaks of the rules and regulations of the park. While my brothers and I goofed off in our sarcastic “minnesota accents” I am thankful for the stewardship of this resource. Though it may not be pursued by people of faith nor are the convictions to keep it as “untouched” as possible ones of faith, I am sure that what has happened in the park makes God extremely happy. Miles and miles of breathtaking views, lakes, animals, and ecosystems that all work in harmony with one another as if there is some thing, someone, some life force behind the scenes breathing life into it and giving it to me/us as a gift. Upon reflecting, I cannot help but be overwhelmed by the amount of solace and peace I experienced while there. I am learning to be the kind of person that recognizes these moments when they happen as they are all the more profound, but writing about it helps.
2. I never looked at a clock from the moment we pushed off the shore until the moment we returned. I was completely and totally unplugged from the grind and demands of my life. In those four days, I was able to rest. And by rest I mean enjoy the things, places and people that I love without the demands of producing anything. I had no deadlines, and no obligations other than to the people and relationships that were present as it related to our living together as a small community on an island. My self worth was not connected to a sermon, or a worship set or anything else connected to my job, rather it was centered in the fact that I was created by God with certain passions and loves and was free to experience and LIVE in the midst of those passions and loves as a gift from God.
3. I am blessed beyond recognition to have the four brothers that I do. It’s a pretty rare thing to have siblings that are all grown up that you can do holidays with and not hate each other, let alone a 4 day trip to the most remote places our state has to offer. We have been through a lot as a family, both good and bad, and I do not take for granted the special relationship that the five of us have together. There is no doubt in my mind that I could call any one of them at at any hour of the night and say “I need you…” and they would come with no questions asked. I think we all have a desire deep down to be “completely known” (itunes that title and you’ll find a great song by Don Chaffer and the band Waterdeep that’s worth listening to) and I’m not sure there are four people who know me better than these boys outside of my wife, mom and dad.
I know that I am fortunate to have had the opportunity to experience the past four days as I did. Thanks to my wife Laura and the amazing woman that she is and for the sacrifice she made in order to make it possible. I hope that maybe there is something here for you today as you read. I hope and pray that you find a little bit of what I got to experience over the last week in a small part of your day today…and you recognize it as a gift from the giver of life.

My reference of this book triggered some talk after our gathering about the book itself and some of it’s theological implications. If you have paid any attention to the reviews of this book you’ll know that it is somewhat debated among conservative evangelicals for a number of reasons. One major reason being the author’s depiction of God and the Trinity. In the book, what we typically refer to as “God the Father” is very robust African American woman named “Papa.” Remember that song entitled “Things that make you go hmmmmm”?
If we know this is true theologically, how do we explain all of the references to God as Father in the Bible? There are a couple of options here of course. God really is male in gender and thus the reference to God as such is but a confirmation of who He really is. Another option would be the context in which the Bible was written. When we think about America 10o years ago and we would probably all agree it was a very Patriarchal culture and context. I don’t think any of us can adequately understand how much more so the culture in which the Bible comes from was steeped in patriachal ways of relating. This then explains the useage of paternal language to describe God. We could go on and on with other alternative explanations but we’ll leave it at two for now.
I was at my mom’s house this Friday morning over in St. Paul just off of University and Hamline and had an experience that has me thinking about some things. I grew up in the Midway area of St. Paul, which I would consider and urban neighborhood. My only real prolonged suburban experiences have been the churches and college I have and do attend. It was getting to be lunch time and we all decided that some fresh bread, deli meats and fresh veggie sandwiches were in order, and so I was tasked with picking up a few items at the store. It was a beautiful day out, and the store is only 3 blocks from my mom’s house, so I decided to walk! (Ironically, this was met with a surprised, “you’re going to walk to the store?”, from my sister in law.)
implicitly govern my life.
My real question(s) is simply this: What are the values of the Kingdom life of Jesus and the church, and how do the places we live help or hinder the flourishing of those values in our own lives and the churches/communities we are a part of?
Thoughts???
I believe the Bible is God’s inspired word to guide and instruct the people of God to live in the world as followers of Jesus. The Scriptures attest to the revelation of God in Jesus Christ and are fully reliable in that sense.
Is this problematic for anyone? Especially Bereans who pride themselves on being biblicists? Someone has added something to scripture (refer to Revelation 22:18 and be prepared for plagues) and/or we have an error in the text, and/0r psuedonymous writing (which is where someone writes AS Mark but who really isn’t Mark) is completely within th realm of reasonable for the Bible.
I’m teaching this next week in our Easter and Everything after series on the topic of Fear and I’m using Mark 16:1-8. In my study I have come to this text and have been wrestling with what the implications are and what the best way through the impasse might be. I’m interested to know if any of you have any thoughts before I share what mine are this coming sunday night?
I wanted to make sure you knew you were invited to our “Easter and Everything After” series starting this week as we take a closer look at some of the encounters with Jesus post-resurrection. We’ll be discussing, in order: Hope, Fear, Belief, Doubt and these issues as they come up for those who were left in the wake of the resurrection.
One thing I wanted to post now so that you have ample time to think about it and communicate it is the night we’ll be discussing doubt. You might even call it our “Doubt Night”. The details of it are not in stone yet, but for sure, I want to hear from you on the topic of doubt. What questions do you have about God, Jesus, resurrection, etc.? What questions do your friends struggle with? So here’s your chance! I’m going to keep a running list of questions and doubts that come in and we’ll figure out a way to address them to the best of our ability on the May 1oth. If you so choose, you can reply via the blog and pose your question/doubt/struggle. Or you can always “I have a friend who…”, or you can email me at